Communio et progressio: full text, concordances and frequency lists. pastoral instruction for social communication “Communio et Progressio” officially dated The first draft of “Communio et Progressio” was proposed by the Jesuit. Our world is fast progressing especially in the field of science and technology. As we all know, the Catholic Church is the guardian and.

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They condemn advertising as a waste of time, talent and money – an essentially parasitic activity. They help men share their knowledge and unify their creative work. They help in coping with the sort of difficulties that are inherent in the communicator’s task. All this applies even more to those who have to instruct the tastes and judgements of others. The tools of communication, then, provide some of the most effective means for the cultivation of that charity among men which is at once the cause and the expression of fellowship.

In this attempt the means of social communication have no small part to play. Recipients of the Austrian Cross of Honour for Considering advertising’s social impact, it is appropriate that media regularly review and critique the performance of advertisers, just as they do other groups whose activities have a significant influence on society. This is where particular abuses can occur. Moreover, the Universal Declaration of Human Rights has proclaimed this freedom to be fundamental and thereby implies that the same freedom is essential in the use of the means of social communication.

It is true that a judicious use of advertising can stimulate developing countries to improve their standard of living. To do this, they have to try to foresee the kind of audience they serve. You are commenting using your WordPress. It is the mission progresssio those with responsible positions in the Church to announce without fail or pause the full truth by the means of social communication, so as to give a true picture of the Church and her life.


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Communio et Progressio

They will keep in touch with protressio other national progreswio commissions and collaborate with the Pontifical Commission for Social Communications. In such circumstances, advertisements readily become “vehicles of a deformed outlook on life, on the family, on religion and on morality – an outlook that does not respect the true dignity and destiny of the human person”.

These means include the press, the cinema, radio and television. This adaptation calls for frequent decisions that should be made with a full knowledge of events. This it does in the light of Christian principles.

Elsewhere the means of social communication are used to complement the established ways of teaching. This element plays a more decisive role than the most marvellous electronic and mechanical instruments by themselves.

The greatest poets and writers of all times have occupied themselves with this difficult and rough matter, and they will continue to do so in the future When their faith gives them real inspiration, people of different religions can render notable service to social communications.

All too often, advertising contributes to the invidious stereotyping of particular groups that places them at a disadvantage in relation to others.

On the other hand, freedom of communication would be more to the benefit of those who communicate news rather than for the good of those who receive it, if this freedom existed without proper limits and without thought of those real and public needs upon which the right to information is based. But even for them external pressures – from the clients who commission their work as well as from the competitive internal dynamics of their profession – can create powerful inducements to unethical behavior.

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These are matters about which the Church is and must be deeply and sincerely concerned. The Catholic press must be able to acquire suitable offices and the proper facilities for obtaining news reports and features. Public authorities also have a role to play. Here it must be remembered that parents who have not grown up to be at home with the media often find it harder to comprehend the language used than do the young people of today.

He later worked a member of the preparatory commission on lay apostolate of the Second Vatican Council. The means of social communication are not likely to achieve their purpose – which is actively to further human progress – unless they face the formidable problems that beset modern man and strengthen his hopes and lead to a concerted effort on the part of all who believe in the living God.

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Reflection on Pastoral Instruction “Communio Et Progressio” | krisdavedotcom

Social life depends on a continual interchange, both individual and collective, between people. The media should be used effectively in the effort to promote human and religious progress. With discrimination they should also use for religious teaching all the new developments in this field which make inexpensive productions possible.